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”“Quite right,” said the Krampus, “how rude to forget. A present for my darling, to settle all debt.” From the pocket of his suit the Krampus produced a fat purse, overflowing with silver coins. He spilled it all at the girl’s feet and, when she judged that it was enough, she took off her clothes, standing as naked as Venus in front of them both. The boy swallowed again. The Krampus nudged him in the ribs.“She’s all woman, my lad, as you see with your eyes. She’ll fill your needs, as each ones arise. A wink of her eye and a turn of her head will let you know now that you’ve nothing to dread. I’ve been here myself, and I know all her tricks, all her ways and her means, all her quicks and her picks. Satisfaction’s guaranteed, that’s a promise, dear boy. As your friend, I share only what I know you‘ll enjoy.”“I think there’s been a mistake,” the boy said. “I’m not interested in…um, that is to say, I don’t want to pay for it.” The girl stood upright.“Why not?” she said. “What’s wrong with. These are ancestors. Uluru is inhabited by dozens of ancestral beings. They tell about the events that took place, whether those events were important or whether the ancestral being just rested and then went on."There is a physical feature of some form at each ancestral site which represents both the activities of the ancestral being at the time of its formation and the living presence of Tjukurpa within that feature. For the Aboriginal people, that feature, whatever its form or appearance, is the Tjukurpa. It can be anything. The creative essence is eternal.Around Uluru there are many sites. The Anangu explanations of them and of the formation of Uluru itself derive from the Tjukurpa. Most of the explanations are secret information and aren't disclosed to Piranypa, non-Aborigines.'The Dreaming' isn't a creation myth, it's a formation myth. The world existed, but was featureless. Giant beings, resembling plants or animals, rose up from the plains where they had been sleeping.They.
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